Social Memory and Heritage Tourism Methodologies.
Maximiliano E. Korstanje
RICIT. Nro. 11- 2017 (pp. 102-105) ISSN-e: 2588-0861
Reseña
investigation, revolving around how these techniques affects the social imaginary and
individual behaviour, is needed. With a clear prose and rigorist, chapters integrated in this
edition discuss the existing methods to articulate new experiences and forms at the time
the information is collated and deciphered.
Authors provide with specific case studies, which centers on the formation of
representational landscapes, synthetizing emotions, experiences and narratives towards
the formation of social memory.
“
While this book´s case studies interrogate memory and heritage tourism in a variety of
ways, the editors and authors agree that all memory is social. Even the memories that we view as
personal are framed through our interactions with others. Within research on social memory, there
is a strong focus on the development, maintenance, and contestation of memories that are shared
by social/cultural collectives” (p. 9)
For some reason, there is a strong connection between identity and memory which
deserves to be discussed. The expanse of globalization paved the pathways for the rise of
new lifestyles, which made from heritage consumption the touchstone of entertainment
industries. Tourists not only look for strange customs and cultures -like in other ages- but
commoditizes social memories through their own experiences. Groups are connected
through how events are memorized as well as through the analysis of the different
reactions to these events one might obtain an all-encompassing view of the problem.
103
Although we socialize with others, there is conflictive discourses which often struggle to
impose as the truth that explains others the past. Each person may very well engage with
some discourses overlooking others, but at the time one story situates as hegemonic, other
peripherals are shared in the periphery. Investigating how these memories and stories are
drawn and integrated within a cultural matrix seems to be one of the goals of this
interesting book.
Chapters in this edition, though works from different angles, center on social memory as
both -unifying and cutting social groups. In so doing, authors and editors toy with
different definitions and conceptual limitations, which are successfully addressed. They
attempt to escape to unilateral explanations and developments, which oversimplifies
“heritage” as a alienatory text that legitimates a further commoditization of culture. In the
opposite direction, heritage should be understood as a social institution that facilitates
some identifications respecting to how unexpected problems of present should be solved.